# | Title | Journal | Year | Citations |
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1 | Psychoactive Substances in Prehistoric Times: Examining the Archaeological Evidence | Time and Mind | 2015 | 85 |
2 | Metaplasticity and the Primacy of Material Engagement | Time and Mind | 2015 | 84 |
3 | From Homininity to Humanity: Compassion from the Earliest Archaics to Modern Humans | Time and Mind | 2010 | 48 |
4 | Facing the Dead: Landscape and Ritual of Ancient Greek Death Oracles | Time and Mind | 2010 | 30 |
5 | Biblical Entheogens: a Speculative Hypothesis | Time and Mind | 2008 | 27 |
6 | Human Evolution, Niche Complexity, and the Emergence of a Distinctively Human Imagination | Time and Mind | 2014 | 25 |
7 | Masks and masquerade in the Early Neolithic: a view from Upper Mesopotamia | Time and Mind | 2018 | 23 |
8 | Dark Hill of Omens, Hill of Seeking: Ethnography of Place and Petroglyphs in Hawaii | Time and Mind | 2012 | 22 |
9 | Regenerating Substances: Quartz as an Animistic Agent | Time and Mind | 2009 | 21 |
10 | ‘Behavioral modernity’ as a process, not an event, in the human niche | Time and Mind | 2018 | 21 |
11 | Continuity, Causation And Cyclicity: A Cultural Neurophenomenoloǵy Of Time-Consciousness | Time and Mind | 2008 | 20 |
12 | Re-enchanting Rock Art Landscapes: Animic Ontologies, Nonhuman Agency and Rhizomic Personhood | Time and Mind | 2009 | 20 |
13 | Graffiti at Heritage Places: Vandalism as Cultural Significance or Conservation Sacrilege? | Time and Mind | 2011 | 20 |
14 | Are there alternative adaptive strategies to human pro-sociality? The role of collaborative morality in the emergence of personality variation and autistic traits | Time and Mind | 2016 | 20 |
15 | Houses of the Holy: Architecture and Meaning in the Structure of Stonehenge, Wiltshire, UK | Time and Mind | 2016 | 20 |
16 | Making Sense of the Maltese Temple Period: An Archaeology of Sensory Experience and Perception | Time and Mind | 2008 | 19 |
17 | Midsummer Sunset at Neolithic Jericho | Time and Mind | 2008 | 19 |
18 | Ancient Architectural Acoustic Resonance Patterns and Regional Brain Activity | Time and Mind | 2008 | 19 |
19 | The Shamanic Paradigm: Evidence from Ethnology, Neuropsychology and Ethology | Time and Mind | 2010 | 19 |
20 | Archaeological Evidence for Conceptual Metaphors as Enduring Knowledge Structures | Time and Mind | 2008 | 16 |
21 | Cave Experiences and Ancient Greek Oracles | Time and Mind | 2009 | 16 |
22 | Time, Color, and Sound: Revisiting the Rock Art of Didima Gorge, South Africa | Time and Mind | 2011 | 16 |
23 | Polynesian Navigation andTe Lapa—“The Flashing” | Time and Mind | 2012 | 16 |
24 | Sensing sonically at Andean Formative Chavín de Huántar, Perú | Time and Mind | 2017 | 16 |
25 | Stone Age Eyes and Ears: A Visual and Acoustic Pilot Study of Carn Menyn and Environs, Preseli, Wales | Time and Mind | 2014 | 14 |
26 | Tse'Biinaholts'a Yalti (Curved Rock That Speaks) | Time and Mind | 2008 | 12 |
27 | Beads and Cognitive Evolution | Time and Mind | 2008 | 12 |
28 | Neurognosis, the Development of Neural Models, and the Study of the Ancient Mind | Time and Mind | 2010 | 12 |
29 | Communing with the Gods: The Dreaming Brain in Cross-cultural Perspective | Time and Mind | 2011 | 12 |
30 | Contemporary Meanings and the Recursive Nature of Rock Art: Dilemmas for a Purely Archaeological Understanding of Rock Art | Time and Mind | 2013 | 12 |
31 | Animism and the Interpretation of Rock Art | Time and Mind | 2013 | 12 |
32 | A Ceiling Painting in the Hal-Saflieni Hypogeum as Acoustically-Related Imagery: A Preliminary Note | Time and Mind | 2009 | 11 |
33 | Emanations of the Mind: Upper Paleolithic Art as a Visual Phenomenon | Time and Mind | 2012 | 11 |
34 | Why Did They Draw in Those Caves? | Time and Mind | 2013 | 11 |
35 | The object of my affection: attachment security and material culture | Time and Mind | 2018 | 11 |
36 | Prefigured in the Human Mind and Body: Toward an Ethnographically Informed Cognitive Archaeology of Metaphor and Religion | Time and Mind | 2010 | 10 |
37 | The Snefru Projects and the Topography of Funerary Landscapes during the Twelfth Egyptian Dynasty | Time and Mind | 2012 | 10 |
38 | The Prehistoric Solar Calendar: An Out-of-fashion Idea Revisited with New Evidence | Time and Mind | 2009 | 9 |
39 | Variations on a Theme: An Account of Some Possible Kerbed Boulders in the South Pennines and Cumbria | Time and Mind | 2014 | 9 |
40 | High and mighty: a San expression of excess potency control in the high-altitude hunting grounds of southern Africa | Time and Mind | 2019 | 9 |
41 | Rock art as art | Time and Mind | 2019 | 9 |
42 | Rock Art or Rorschach: Is there More to Entoptics than Meets the Eye? | Time and Mind | 2010 | 8 |
43 | Graffiti-Art: Can it Hold the Key to the Placing of Prehistoric Rock-Art? | Time and Mind | 2010 | 8 |
44 | Dropping Ecstasy? Minoan Cult and the Tropes of Shamanism | Time and Mind | 2015 | 8 |
45 | Hearing rock art landscapes: a survey of the acoustical perception in the Sierra de San Serván area in Extremadura (Spain) | Time and Mind | 2017 | 8 |
46 | The archaeoastronomy and feng shui of Xanadu: Kublai Khan’s imperial Mongolian capital | Time and Mind | 2017 | 8 |
47 | Monumental Structures and the Spirit of Chiefly Actions | Time and Mind | 2011 | 7 |
48 | Study and Typological Comparison of Petroglyphs in the Marzbanik Valley, Baluchestan, Iran | Time and Mind | 2013 | 7 |
49 | History, Landscape, and Social Life: Rock Art among Hunter-Gatherers and Farmers in Chile's Semi-Arid North | Time and Mind | 2013 | 7 |
50 | Hunting and Gender as Reflected in the Central Negev Rock Art, Israel | Time and Mind | 2014 | 7 |