| # | Title | Journal | Year | Citations |
|---|
| 1 | Two Mission Commands | Biblical Interpretation | 1994 | 41 |
| 2 | Returning To China: Biblical Interpretation in Postcolonial Hong Kong | Biblical Interpretation | 1999 | 41 |
| 3 | Out of Mind, Out of Voice: Slave-Girls and Prophetic Daughters in Luke-Acts | Biblical Interpretation | 1999 | 30 |
| 4 | Violence and the Construction of Gender in the Hebrew Bible: a New Historicist Approach 1 | Biblical Interpretation | 1997 | 28 |
| 5 | Immolating Emperors: Spectacles of Imperial Suffering and the Making of a Jewish Minority Culture in Late Antiquity | Biblical Interpretation | 2009 | 27 |
| 6 | The Quest of the New Historicist Jesus | Biblical Interpretation | 1997 | 26 |
| 7 | Retracing a Remembered Past | Biblical Interpretation | 2015 | 24 |
| 8 | Possibilities and Priorities of Biblical Interpretation in an International Perspective | Biblical Interpretation | 1993 | 23 |
| 9 | Heterosexism and the Interpretation of Romans 1:18-32 | Biblical Interpretation | 1995 | 21 |
| 10 | Reception History and Beyond: Toward the Cultural History of Scriptures | Biblical Interpretation | 2011 | 21 |
| 11 | The Samson Story as Border Fiction | Biblical Interpretation | 2002 | 18 |
| 12 | "Asking the Other Question": An Intersectional Approach to Galatians 3:28 and the Colossian Household Codes | Biblical Interpretation | 2010 | 18 |
| 13 | Lamentations and the Grief Process: a Psychological Reading | Biblical Interpretation | 1993 | 17 |
| 14 | The Offering of Isaac in Jewish and Christian Tradition | Biblical Interpretation | 1994 | 17 |
| 15 | JOHN CHRYSOSTOM AS A RHETORICAL CRITIC: THE HERMENEUTICS OF AN EARLY FATHER | Biblical Interpretation | 2001 | 17 |
| 16 | The Jesus Movement Was Not Egalitarian but Family-oriented | Biblical Interpretation | 2003 | 17 |
| 17 | Ironic Representation, Authorial Voice, and Meaning in Qohelet | Biblical Interpretation | 2004 | 17 |
| 18 | Sentiments as Culturally Constructed Emotions: Anger and Love in the Hebrew Bible | Biblical Interpretation | 2008 | 17 |
| 19 | Identity in Jesus' Galilee—From Ethnicity to Locative Intersectionality | Biblical Interpretation | 2010 | 17 |
| 20 | Texts in Dialogue With Texts: Intertextuality in the Ruth and Tamar Narratives | Biblical Interpretation | 1997 | 16 |
| 21 | IF JERUSALEM STOOD: THE DESTRUCTION OF JERUSALEM AND CHRISTIAN ANTI-JUDAISM | Biblical Interpretation | 2000 | 16 |
| 22 | A "Balanced" Reading of the Rape of Dinah: Some Exegetical and Methodological Observations | Biblical Interpretation | 1996 | 15 |
| 23 | Biblical Studies and Theology: Negotiating the Intersections | Biblical Interpretation | 1998 | 14 |
| 24 | CONFLICT: THE PARABLE OF THE GOOD SAMARITAN JESUS AND THE REDUCTION OF INTERGROUP IN THE LIGHT OF SOCIAL IDENTITY THEORY | Biblical Interpretation | 2000 | 14 |
| 25 | BODY PIERCING: THE ISSUE OF PRIESTLY CONTROL OVER ACCEPTABLE FAMILY STRUCTURE IN THE BOOK OF NUMBERS | Biblical Interpretation | 2002 | 14 |
| 26 | Biblical Literature and the Emergence of Ancient Jewish Nationalism | Biblical Interpretation | 2002 | 14 |
| 27 | Seeing is Believing: On the Relative Priority of Visual and Verbal Perception of the Divine | Biblical Interpretation | 2009 | 14 |
| 28 | "Stand, Therefore ... ": Ephesians 6:10-20 as Peroratio | Biblical Interpretation | 1995 | 13 |
| 29 | Text, Church and World: in Search of a Theological Hermeneutic | Biblical Interpretation | 1998 | 13 |
| 30 | A Response To John Riches | Biblical Interpretation | 1998 | 13 |
| 31 | THE KALEIDOSCOPIC NATURE OF DIVINE PERSONALITY IN THE HEBREW BIBLE | Biblical Interpretation | 2001 | 13 |
| 32 | Justice for the Innocent Job! | Biblical Interpretation | 2011 | 12 |
| 33 | Hiding Behind the Naked Women in Lamentations: a Recriminative Response | Biblical Interpretation | 1999 | 11 |
| 34 | RHETORIC AND DOMESTIC VIOLENCE IN EZEKIEL 16 | Biblical Interpretation | 2000 | 11 |
| 35 | Ludic History in the Book of Judith: The Reinvention of Israelite Identity? | Biblical Interpretation | 2002 | 11 |
| 36 | Refreshing Philology: James Barr, Supersessionism, and the State of Biblical Words | Biblical Interpretation | 2016 | 11 |
| 37 | Quests of the Historical Jesus in New Historicist Perspective | Biblical Interpretation | 1997 | 10 |
| 38 | DIVINE NARCISSISM AND YAHWEH'S PARENTING STYLE | Biblical Interpretation | 2002 | 10 |
| 39 | John Chrysostom, Rhetoric and Galatians | Biblical Interpretation | 2004 | 10 |
| 40 | Torture: Flesh, Truth, and the Fourth Gospel | Biblical Interpretation | 2005 | 10 |
| 41 | Second Temple Judaism, Jesus, and Women Yeast of Eden | Biblical Interpretation | 1994 | 9 |
| 42 | 'The Roman Family' in Recent Research: State of the Question | Biblical Interpretation | 2003 | 9 |
| 43 | What Did the Prophets Think They Were Doing? Speech Acts and Prophetic Discourse in the Old Testament | Biblical Interpretation | 1993 | 8 |
| 44 | New Testament Ethics and Ours: Homosexuality and Sexuality in Romans 1:26-27 | Biblical Interpretation | 1995 | 8 |
| 45 | What Will Ye See in the Shulammite? Women, Power and Panopticism in the Song of Songs | Biblical Interpretation | 1997 | 8 |
| 46 | BEAUTY OR THE BEAST? THE GROTESQUE BODY IN THE SONG OF SONGS | Biblical Interpretation | 2000 | 8 |
| 47 | QOHELET AND THE EXIGENCIES OF THE ABSURD | Biblical Interpretation | 2001 | 8 |
| 48 | CONFLICTING CONSTRUCTIONS OF DIVINE PRESENCE IN THE PRIESTLY TABERNACLE | Biblical Interpretation | 2001 | 8 |
| 49 | Ευσεβεια: Roman Imperial Family Values and the Sexual Politics of 4 Maccabees and the Pastorals | Biblical Interpretation | 2003 | 8 |
| 50 | Israel's Holy Seed and the Foreign Women of Ezra-Nehemiah: A Kristevan Reading | Biblical Interpretation | 2003 | 8 |
