Skip to main content Accessibility help
×
Hostname: page-component-7c8c6479df-r7xzm Total loading time: 0 Render date: 2024-03-29T00:57:05.278Z Has data issue: false hasContentIssue false

Chapter 28 - Reframing Global Health Ethics Using Ecological, Indigenous, and Regenerative Lenses

from Section 5 - The Importance of Including Cross-Cultural Perspectives and the Need for Dialogue

Published online by Cambridge University Press:  04 February 2021

Solomon Benatar
Affiliation:
Emeritus Professor of Medicine, University of Cape Town
Gillian Brock
Affiliation:
Professor of Philosophy, University of Auckland
Get access

Summary

Human health is utterly dependent on the well-being of the wider Earth community (McMichael, 2014; Díaz & Brondizio, 2019). Without clean air and water, livable climatic conditions, and nutritious food, humans cannot survive, let alone thrive. Already, for many, these necessities are increasingly scarce, if not out of reach. Moreover, ecosystems – and the human communities that depend on them – are rapidly deteriorating. Several key boundaries that delineate the safe operating space for humanity have already been exceeded – particularly biodiversity loss and climate change – and the limits in other areas such as ocean acidification are rapidly being approached (Rockström et al., 2009).

Type
Chapter
Information
Global Health
Ethical Challenges
, pp. 358 - 369
Publisher: Cambridge University Press
Print publication year: 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References

Abram, D. (1997). The Spell of the Sensuous: Perception and Language in a More-Than-Human World. New York: Vintage Books.Google Scholar
Abram, D. (2014). On wild ethics, in Vakoch, D. A., & Castrillón, F. (eds.), Ecopsychology, Phenomenology, and the Environment. New York: Springer, pp. viiix.Google Scholar
Acosta, A. (2015). El Buen Vivir como alternativa al desarrollo. Algunas reflexiones económicas y no tan económicas. Política y sociedad 52(2), 299330.Google Scholar
Ames, R. T. (1989). Putting the te back into Taoism, in Callicott, J. B., & Ames, R. T. (eds.), Nature in Asian Traditions and Thought: Essays in Environmental Philosophy. Albany, NY: State University of New York Press, pp. 113144.Google Scholar
Armstrong, J. (2008). An Okanagan worldview of society, in Nelson, M. K. (ed.), Original Instructions: Indigenous Teachings for a Sustainable Future. Rochester, VT: Bear & Company.Google Scholar
Basso, K. H. (1996). Wisdom Sits in Places: Landscape and Language among the Western Apache. Albuquerque, NM: University of New Mexico Press.Google Scholar
Battiste, M., & Henderson, J. Y. (2000) Protecting Indigenous Knowledge and Heritage: A Global Challenge. Saskatoon, Canada: Purich Publishing.Google Scholar
Berry, T. (1999). The Great Work: Our Way into the Future. New York: Bell Tower.Google Scholar
Bracho, F. (2004). Happiness as the greatest human wealth, in Ura, K., & Galay, K. (eds.), Gross National Happiness and Development. Thimphu, Bhutan: Centre for Bhutan Studies, pp. 430449. Available at www.bhutanstudies.org.bt/publicationFiles/ConferenceProceedings/GNHandDevelopment/1GNH%20Conference.pdf (accessed May 15, 2019).Google Scholar
Cajete, G. A. (2000). Native Science: Natural Laws of Interdependence. Santa Fe, NM: Clear Light Publishers.Google Scholar
Cajete, G. A., Mohawk, J., & Valladolid Rivera, J. (2008) Reindigenization defined, in Nelson, M. K. (ed.), Original Instructions: Indigenous Teachings for a Sustainable Future. Rochester, VT: Bear & Company, pp. 252264.Google Scholar
de la Cuadra, F. (2015). Buen vivir: ¿Una auténtica alternative post-capitalista? Polis: Revista Latinoamericana 14(40), 719. Available at http://polis.revues.org/10893 (accessed July 15, 2017).Google Scholar
Debassige, B. (2010). Re-conceptualizing Anishinaabe mino-bimaadiziwin (the good life) as research methodology: a spirit-centered way in Anishinaabe research. Canadian Journal of Native Education 33(1), 1128.Google Scholar
Díaz, S., Josef, S., & Brondizio, E. (2019). Summary for policymakers of the global assessment report on biodiversity and ecosystem services. The Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES). Available at www.ipbes.net/sites/default/files/downloads/spm_unedited_advance_for_posting_htn.pdf (accessed May 7, 2019).Google Scholar
Earth Charter Initiative (2000). The Earth Charter. Available at www.earthcharterinaction.org/content/pages/Read-the-Charter.html (accessed May 1, 2017).Google Scholar
Eisenstein, C. (2013). The More Beautiful World Our Hearts Know Is Possible. Berkeley, CA: North Atlantic Books.Google Scholar
Escobar, A. (2018). Designs for the Pluriverse: Radical Interdependence, Autonomy, and the Making of Worlds. Durham, NC: Duke University Press.CrossRefGoogle Scholar
Estermann, J. (2013). Ecosofía andina: un paradigma alternativo de convivencia cósmica y de Vivir Bien. Revista FAIA 2(9), 221.Google Scholar
Evernden, N. (1993). The Natural Alien: Humankind and Environment. Toronto, Canada: University of Toronto Press.Google Scholar
Fox, W. (1995). Toward a Transpersonal Ecology: Developing New Foundations for Environmentalism. Albany, NY: State University of New York Press.Google Scholar
Gayleg, K. (2004). The characteristics and levels of happiness in the context of the Bhutanese society, in Ura, K., & Galay, K. (eds.), Gross National Happiness and Development. Thimphu, Bhutan: Centre for Bhutan Studies, pp. 541554.Google Scholar
George, D. (1989). My Spirit Soars. Surrey, Canada: Hancock House Publishers.Google Scholar
Gomes, M. E., & Kanner, A. D. (1995). The rape of the well-maidens: feminist psychology and the environmental crisis, in Roszak, T., Gomes, M. E., & Kanner, A. D. (eds.), Ecopsychology: Restoring the Earth, Healing the Mind. San Francisco: Sierra Club Books.Google Scholar
Gonzales, T. (2008). Re-nativization in North and South America, in Nelson, M. K. (ed.), Original Instructions: Indigenous Teachings for A Sustainable Future. Rochester, VT: Bear & Company, pp. 298303.Google Scholar
Greenway, R. (1995). The wilderness effect and ecopsychology, in Roszak, T., Gomes, M. E., & Kanner, A. D. (eds.), Ecopsychology: Restoring the Earth, Healing the Mind. San Francisco: Sierra Club Books, pp. 122135.Google Scholar
Hathaway, M. (2016). Agroecology and permaculture: addressing key ecological problems by rethinking and redesigning agricultural systems. Journal of Environmental Studies and Sciences 6(2), 239250.Google Scholar
Hathaway, M., & Boff, L. (2009) The Tao of Liberation: Exploring the Ecology of Transformation. Maryknoll, NY: Orbis Books.Google Scholar
Korten, D. C. (2015). Change the Story, Change the Future: A Living Economy for a Living Earth. Oakland, CA: Berrett-Koehler Publishers.Google Scholar
Le Grange, L. (2012). Ubuntu, ukama, environment and moral education. Journal of Moral Education 41(3), 329340.Google Scholar
Louv, R. (2008). Last Child in the Woods: Saving Our Children from Nature-Deficit Disorder, 1st ed. Chapel Hill, NC: Algonquin Books.Google Scholar
Macy, J., & Johnstone, C. (2012). Active Hope: How to Face the Mess We’re in Without Going Crazy. Novato, CA: New World Library.Google Scholar
Manuel, G., & Posluns, M. (1974). The Fourth World: An Indian Reality. New York: Free Press.Google Scholar
Naess, A. (1987). Self-realization: an ecological approach to being in the world. The Trumpeter 4(3), 3541.Google Scholar
Nelson, M. K. (2008a). Lighting the sun of our future: how these teachings can provide illumination, in Nelson, M. K. (ed.), Original Instructions: Indigenous Teachings for a Sustainable Future. Rochester, VT: Bear & Company, pp. 119.Google Scholar
Nelson, M. K. (2008b). Mending the split-head society with trickster consciousness, in Nelson, M. K. (ed.), Original Instructions: Indigenous Teachings for a Sustainable Future. Rochester, VT: Bear & Company, pp. 288297.Google Scholar
Poland, B., Dooris, M., & Haluza-Delay, R. (2011). Securing “supportive environments” for health in the face of ecosystem collapse: meeting the triple threat with a sociology of creative transformation. Health Promotion International 26(Suppl 2), ii202–ii215.Google Scholar

Additional References

Baldwin, C. (2005). Storycatcher: Making Sense of Our Lives Through the Power and Practice of Story. Novato, CA: New World Library.Google Scholar
Borrows, J. (2018). Earth-bound: indigenous resurgence and environmental reconciliation, in Asch, M., Borrows, J., & Tully, J. (eds.), Resurgence and Reconciliation: Indigenous-Settler Relations and Earth Teachings. Toronto, Canada: University of Toronto Press, pp. 4982.Google Scholar
Canning, P. C. (2018). I could turn you to stone: indigenous blockades in an age of climate change. International Indigenous Policy Journal 9(3). Available at https://ir.lib.uwo.ca/iipj/vol9/iss3/7.CrossRefGoogle Scholar
Charron, D. F. (2012). Ecohealth: origins and approach, in Charron, D. F. (ed.), Ecohealth Research in Practice. Ottawa, Canada: Springer, pp. 130.Google Scholar
Dussel, E., & MacEoin, G. (1991). 1492: The Discovery of an Invasion. CrossCurrents 41(4), 437452.Google Scholar
Ehrlich, P. R., & Ehrlich, A. H. (2013). Can a collapse of global civilization be avoided? Proceedings of the Royal Society B: Biological Sciences 280(20122845), 19.Google Scholar
Ericksen, D. (2013). “The Man Who Stopped the desert”: What Yacouba Did Next. Available at http://blogs.worldwatch.org/nourishingtheplanet/the-man-who-stopped-the-desert-what-yacouba-did-next/ (accessed June 1, 2016).Google Scholar
Ford, J., Berrang-Ford, L., King, M., & Furgal, C. (2010). Vulnerability of Aboriginal health systems in Canada to climate change. Global Environmental Change 20, 668680.Google Scholar
Foster, A., Cole, J., Farlow, A., & Petrikova, I. (2019). Planetary health ethics: beyond first principles. Challenges 10(14), 18.Google Scholar
Global Footprint Network (2019). Ecological Footprint per Person. Oakland, CA: Global Footprint Network. Available at https://data.footprintnetwork.org/#/?/ (accessed May 9, 2019).Google Scholar
Götsch, E. (2015). Project. Available at http://agendagotsch.com/project/ (accessed June 1, 2016).Google Scholar
Hancock, T., Spady, D. W., & Soskolne, C. L. (2016). Global Change and Public Health: Addressing the Ecological Determinants of Health. Ottawa, Canada: Canadian Public Health Association.Google Scholar
Hathaway, M. (2015). The practical wisdom of permaculture: an anthropoharmonic phronesis for an ecological epoch. Environmental Ethics 37(4), 445463.Google Scholar
Hathaway, M. (2017). Activating hope in the midst of crisis: emotions, transformative learning, and “The Work That Reconnects.Journal of Transformative Education 15(4), 296314.Google Scholar
Hathaway, M. (2018) Cultivating ecological wisdom: worldviews, transformative learning, and engagement for sustainability. PhD dissertation. University of Toronto, Toronto, Canada.Google Scholar
Hershock, P. D. (2004). Trade, development, and the broken promise of interdependence: a Buddhist reflection on the possibility of post-market economics, in Ura, K., & Galay, K. (eds.), Gross National Happiness and Development. Thimphu, Bhutan: Centre for Bhutan Studies, pp. 5176.Google Scholar
Hubbard, B. M. (1998). Conscious Evolution: Awakening the Power of Our Social Potential. Novato, CA: New World Publishers.Google Scholar
Holmgren, D. (2002). Principles and Pathways Beyond Sustainability. Hepburn, Australia: Holmgren Design Services.Google Scholar
Holmgren, D. (2007). Essence of Permaculture. Hepburn, Australia: Holmgren Design Services.Google Scholar
Hopkins, R. (2008). The Transition Handbook: From Oil Dependency to Local Resilience. Devon, UK: Green Books.Google Scholar
Ingold, T. (1992). Culture and the perception of the environment, in Croll, E., & Parkin, D. (eds.), Bush Base, Forest Farm: Culture, Environment, and Development. London: Taylor & Francis, pp. 3956.Google Scholar
Jameson, F. (2003). Future city. New Left Review 21, 6579.Google Scholar
Korten, D. C. (1995). When Corporations Rule the World. West Hartford, CT: Kumarian Press.Google Scholar
Korten, D. C. (2006). The Great Turning: From Empire to Earth Community, 1st ed. West Hartford, CT: Kumarian Press.Google Scholar
Leahy, T. (2013). The Chikukwa Permaculture Project (Zimbabwe): The Full Story. Available at http://permaculturenews.org/2013/08/15/the-chikukwa-permaculture-project-zimbabwe-the-full-story/ (accessed June 1, 2016).Google Scholar
McMichael, A. J. (2014). Climate change and global health, in Butler, C. D. (ed.), Climate Change and Global Health. Oxford, UK: Centre for Agriculture and Biosciences International, pp. 1120.Google Scholar
Mohawk, J. (2008). Clear thinking: a positive solidary view of nature, in Nelson, M. K. (ed.), Original Instructions: Indigenous Teachings for a Sustainable Future. Rochester, VT: Bear & Company, pp. 4865.Google Scholar
Mollison, B. (1979). Permaculture Two: Practical Design for Town and Country in Permanent Agriculture. Maryborough, Australia: Tagari Community Books.Google Scholar
Mollison, B. (1988). Permaculture: A Designer’s Manual. Tyalgum, Australia: Tagari Publications.Google Scholar
Naugle, D. (2002). Worldview: The History of a Concept. Grand Rapids, MI: W.B. Eerdmans Publishing.Google Scholar
Naess, A. (1995). Interview with Arne Naess, in van Boeckel, J. (ed.), The Call of the Mountain (film). Blankenham, The Netherlands. Available at www.naturearteducation.org/R/Interviews/Naess1.htm (accessed March 23, 2015).Google Scholar
Oberle, B., Bringezu, S., Hatfield-Dodds, S., et al. (2019). Global Resources Outlook 2019: Summary for Policymakers. Paris: International Resource Panel, UN Environment. Available at www.resourcepanel.org/file/1191/download?token=oxkXHwCD (accessed May 9, 2019).Google Scholar
O’Connell, M. (2018). Why Silicon Valley billionaires are prepping for the apocalypse in New Zealand, The Guardian, February 15. Available at www.theguardian.com/news/2018/feb/15/why-silicon-valley-billionaires-are-prepping-for-the-apocalypse-in-new-zealand, (accessed May 11, 2019).Google Scholar
Oxfam (2015). Extreme Carbon Inequality. Oxford, UK: Oxfam. Available at www-cdn.oxfam.org/s3fs-public/file_attachments/mb-extreme-carbon-inequality-021215-en.pdf (accessed May 9, 2019).Google Scholar
Oxfam (2019). Public Good or Private Wealth? Oxford, UK: Oxfam. Available at www.oxfam.ca/publication/public-good-or-private-wealth/ (accessed May 9, 2019).Google Scholar
Poland, B., Buse, C., Antze, P., et al. (2019). The emergence of the transition movement in Canada: success and impact through the eyes of initiative leaders. Local Environment 24(3), 180200.Google Scholar
Powdyel, T. S. (2004). Foundations and scope of gross national happiness: a layman’s perspectives, in Ura, K., & Galay, K. (eds.), Gross National Happiness and Development. Thimphu, Bhutan: Centre for Bhutan Studies, pp. 732747.Google Scholar
Redvers, N. (2018). The value of global Indigenous knowledge in planetary health. Challenges 9(2), 30. Available at www.mdpi.com/2078-1547/9/2/30/htm.Google Scholar
Rockström, J., Steffen, W., Noone, K., et al. (2009). Planetary boundaries: exploring the safe operating space for humanity. Ecology and Society 14(2), 32. Available at www.ecologyandsociety.org/vol14/iss2/art32/.Google Scholar
Swimme, B. (2008). The Hidden Heart of the Cosmos: Humanity and the New Story. Maryknoll, NY: Orbis Books.Google Scholar
Vidal, J. (2010). Protect nature for world economic security, warns UN biodiversity chief, The Guardian, August 16. Available at www.theguardian.com/environment/2010/aug/16/nature-economic-security (accessed April 10, 2018).Google Scholar
Wahl, D. C. (2016). Designing Regenerative Cultures. Axminster, UK: Triarchy Press.Google Scholar
Wildcat, D. (2013). Introduction: climate change and indigenous peoples of the USA. Climatic Change 120, 509515.CrossRefGoogle Scholar
Wilson, E. O. (1993). Biophilia and the conservation ethic, in Kellert, S. R., & Wilson, E. O. (eds.), The Biophilia Hypothesis. Washington, DC: Island Press, pp. 3141.Google Scholar
World Health Organization (WHO) (1946). Preamble to the constitution of the World Health Organisation. Official Records of WHO (2).Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×